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Hindu Man Marries A Female Rat After Claiming It Is The Reincarnation Of His First Wife


An unusual wedding took place when a man decided to marry a female rat, claiming the rodent was a reincarnation of his first wife.

Chidhatma Basu, 41, was left devastated when his wife died in a car accident earlier in January 2017.

He was left with four young children to look after and struggled for months, until one day, he made an unusual encounter.

Mr Basu said: “This little female rat showed up on my doorstep, and it had my wife’s eyes and nose.”

He claims he quickly understood that the rodent was the reincarnation of his deceased wife when he offered it a cookie.

He said: “I offered it my wife’s favorite cookies, and it devoured it just like she would have done.”

He claims the animal was immediately affectionate, and even looked at him the same way that his wife did.

It was then Mr. Basu consulted temple officials about the incident and was assured that the rat was, indeed, his reincarnated wife.

A wedding ceremony was quickly performed between the ‘loving’ couple by a Hindu priest who told Mr Basu he is extremely lucky.

My friend, my first love, she was the epitome of Amazing Grace ~ Full Text Of Gauri Lankesh’s Ex-Husband’s Tribute ~

As protest mounts across the country against the killing of Gauri Lankesh, her ex-husband and prominent journalist Chidanand Rajghatta has written a moving tribute to the slain journalist. The note he posted on Facebook throws light into the amazing person that Lankesh was.

“Forget all other labels (attributed to Gauri): leftist, radical, anti-Hindutva, secular etc. For me, there is just this: My friend, my first love, she was the epitome of Amazing Grace,” Rajghatta writes, recalling various points in their life since their school days.

Lankesh was shot dead by unknown men in Bengaluru on Tuesday night. She was shot in the head and chest by gunmen who arrived by motorcycle.
Here is the full text of Chidanand Rajghatta’s tribute to Gauri Lankesh:

“Gauri Lankesh: Amazing Grace

If Gauri Lankesh read all the tributes and accolades for her, particularly those that refer to soul and afterlife and heaven, she’s have had a good laugh. Well maybe not a laugh, but at least a chuckle. We had decided in our teens that heaven and hell and afterlife were a lot of b.s. There was enough heaven and hell on earth, and we should just leave god alone – he has enough on his hands – instead of begging him for things like many people do.
But part of our compact was we would not be hurtful to others – including family — in our youthful irreverence even if we disagreed with their beliefs and practices. We didn’t always succeed – ah, the impetuosity of youth! — but it was a good principle that served us well later. Which is how even when we divorced 27 years ago, after five years of courtship and five years of marriage, we remained friends, great friends. Part of the compact. Don’t be hurtful. Even to each other.

We met at a school that was the birthplace of the Rationalist Movement of India – National College. Our principal, Dr H.Narasimaiah, and the Sri Lankan rationalist, Dr Abraham Kovoor, were pioneers of the movement, and right from our teens we took to the thrill of questioning and debunking a variety of godmen/women, charlatans, frauds, superstitions etc that abound in India. More on this another time, but I’m putting this out here early to provide context to the killing. Rationalists and agnostics are in the cross hairs of uber-religious bigots.

One of the first books we read together — before getting into the weeds (I mean metaphorically) of religion, politics, and life itself — was Will Durant’s Story of Philosophy. Neither of us was proficient in our mother tongue Kannada (at that time), so we regretfully forsook our own bounteous literature for everything from Wodehouse to Graham Greene, devouring anything that Premier Book Shop’s Mr Shanbhag could produce for us – at a matchless 20 per cent discount (others got 15 per cent). She returned to Kannada years later, but more that soon.

Meanwhile, we “skinned our hearts and skinned our knees, learned of love the ABCs.” Terry Jack’s sappy, saccharine “Seasons in the Sun” has just been released a couple of years before, and we hummed it between Dylan and Beatles. I’d return to Indian music years later; she was tone deaf. We read and laughed at Eric Segal’s Love Story, saw the movies Abba, Saturday Night Fever, and Gandhi on our first dates, and went to the boondocks on moonless nights to see billions and billions of stars and galaxies after reading and watching Carl Sagan.

Feisty wouldn’t even begin to describe her. She hated the fact that I smoked in college. Years later, when I had given it up for a long time, she had begun to smoke. One time, she visited me in U.S (crazy innit? ex-wife visiting me? But she was more friend than ex !) I insisted that she not smoke in the apartment because it was carpeted and the stink wouldn’t go away. It was winter.
“What do you want me to do?”
“If you have to smoke at all, go to the rooftop and smoke.”
“But it’s cold and snowing!”
“You tightass!…I started to smoke because of you!”
“Awww…sorry old girl. I’m asking you to stop.”
“Yeah right. You’ve become too *&^%$#@ American!”
“American has nothing to do with it. Being healthy.”
“Bollocks. I’ll outlive you!”

Many friends were and continued to be bemused by our friendship. Separations and divorces are often messy, bitter and spiteful in India, or anywhere for that matter. We had our moments, but we transcended that quickly, bound by higher ideals. On our day in court, as we stood next to each other and our hands reached out and fingers interlaced. “If you want to go your own ways, better disengage,” the lawyer hissed. After it was done and dusted, we went out for lunch at the Taj down MG Road. The restaurant was called Southern Comfort. We laughed and said goodbye as I moved first to Delhi, them Mumbai, then Washington DC. She visited me in each place.

My parents loved her despite her rebellious nature, and remarkably for traditional, orthodox Indian parents, kept in touch with her – and she with them — even after we went our own ways. One time, when I told her about a budding dalliance, she drew herself to her full height (all of five feet and HALF INCH – she never failed to emphasize the half inch) and said: “Ha! You can never take away the honor of being the first daughter-in-law of the family. When my mother passed away this past February, Gauri Lankesh was there, literally “live casting” me the final rites before I got home.

My ties with her family were as unusual. Through our separation and going our own ways, I continued to meet her dad P.Lankesh, a writer, playwright, film-maker – even after I began living on the U.S., when I visited India. Over a drink or two, we’d debate and argue about politics, religion, literature, movies, farming distress, health, the world. They’d tease me about abandoning the good fight, while I’d argue that it was temporary, and a little time and distance is good for perspective. Where he passed away in 2000, she truly became her father’s daughter, taking over the newspaper he founded and continuing the good fight.

There was no doubt she was left of center, even extreme left of center and there was much we disagreed about. She chewed me up for being an early proponent of technology, saying one time in the 90s, “Stop yammering about cell phones. Our poor can’t eat cell phones.” I never let her forget it. But her heart was in the right place. Some eight years back, after I had built a new home in Bangalore, she determined that I needed a housekeeper to manage the place. “I am sending someone over,” she declared over the phone. “She’s a widow with two young daughters. Make sure you take care of them and put them through school.”

Ramakka, her gift to us, is still with us; her daughters Asha and Usha both graduated from school, earned degrees, and now work – Asha in Syndicate Bank and Usha in an NGO. There are hundreds of Ashas and Ushas because of Gauri Lankesh.
Right now, between writing this, I am scrambling to get on a plane again, my mind a cauldron of fragmented memories. One phrase keeps repeating and resonating in my mind: Amazing Grace. Forget all other labels: leftist, radical, anti-Hindutva, secular etc. For me, there is just this: My friend, my first love, she was the epitome of Amazing Grace.”

China removes loudspeakers from hundreds of mosques in Muslim-majority region to stop calls to prayer as anti-religion sentiment rises ~

~ County in China has removed loudspeakers from mosques
~ The move was announced in state mouthpiece Global Times on August 21
~ 355 mosques have been removed over three days
~ According to reports, there were noise complaints from locals

बाबा गुरमीत राम रहीम के अपनी पुत्री से हैं अवैध संबंध – बाबा के दामाद का आरोप ~

चंडीगढ़ ~ डेरा सच्चा सौदा के बाबा गुरमीत राम रहीम पर अदालत के साथ साथ परिवार की तरफ से भी बुरा समय आने लगा है| जब से डेरा प्रमुख को रेप केस में दोषी करार दिया गया है, तब से डेरा प्रमुख के बारे में रोज नई -नई चौंकाने वाली जानकारियाँ सामने आ रही है. रामरहीम की दत्तक पुत्री हनीप्रीत के बारे में उसके पति विश्वास गुप्ता ने सन् 2011 में हाई कोर्ट में दायर अपनी याचिका में कहा था कि डेरा प्रमुख भले ही उसकी पत्नी को बेटी कहते हैं, पर उसके साथ डेरा प्रमुख के अवैध संबंध हैं.

गौरतलब है कि विश्वास का परिवार अब पंचकूला में रहता है. हालाँकि विश्वास गुप्ता भी हरियाणा के एक प्रभावशाली परिवार से है. उसके बाबा रुलिया राम गुप्ता करनाल के घरौंडा विधानसभा क्षेत्र से विधायक रह चुके हैं. उसके बाबा डेरे के भक्त थे. उन्होंने डेरा प्रमुख के आदेश पर अपनी सारी संपत्ति बेचकर उससे मिला धन डेरा की फैक्ट्रियों में वापस करने की शर्त पर लगा दिया. लेकिन नहीं लौटाया. उसके बाद उसका परिवार डेरे में ही रहने लगा.

विश्वास केअनुसार 11 फरवरी 1999 को डेरा प्रमुख ने अपनी कथित पुत्री से उसकी शादी तय की थी. सत्संग के दौरान शादी तो हो गई, परंतु लड़की को एक बार भी उसके साथ नहीं भेजा.

बता दें कि विश्वास के अनुसार वह यह सोचता था कि हनीप्रीत को डेराप्रमुख ने अपनी बेटी माना है, इसलिए संदेह की कोई बात नहीं है ,लेकिन जब वह रात में भी डेरा प्रमुख के कमरे में रहती तो हमें शक हुआ, इसलिए वह हनीप्रीत को अपने साथ रहने के लिए जोर देने लगा. तभी से उसे उसके परिवार को खत्म कर देने की धमकी मिलने लगी.

इससे डरकर उसका परिवार डेरे से निकलकर पंचकूला रहने आ गया. हालांकि बाद में इस मामले में समझौता हो गया हनीप्रीत ने विश्वास से तलाक ले लिया.

Judge Jagdeep Singh, the man who convicted DSS chief Ram Rahim ~ the judge delivered the judgement convicting the baba in a 15-year-old rape case, filed by two of his women followers ~

In this day and age of information overload, it was pleasantly surprising to see that there is very little information about Jagdeep Singh, Presiding Officer, Special Judge, CBI Court. It speaks volumes about the kind of man he is – low profile and non-publicity seeking.

Here are some things you must know about Judge Jagdeep Singh who has stood firm in the face of immense pressure and has upheld the rule of law.

Jagdeep Singh hails from Jind, one of the oldest districts of Haryana. He studied law at Punjab University and graduated in the year 2000. His fellow students remember him as a very dedicated and upright person.

He started his career in the Punjab and Haryana High Court as a litigator. He took up both civil and criminal matters.

In 2012 he joined the Haryana judicial services and his first posting was in Sonipat.

In 2016 he was posted to the CBI court. This type of posting usually comes about after much scrutiny. However, it is a testament to the man that he got it this early on in his career.

In 2016, he made headlines when he came to the rescue of four injured accident victims. He was travelling when he saw the injured people on the road. On calling for an ambulance, he was asked by the operator if he expected the ambulance to come to them flying. Without being irked at this, he took it upon himself to take them to the hospital.
He has always been a man whose actions speak louder than his words. It is people like this that keep our hope in a better India alive.

Letter written by the raped gril to Prime Minister Vajpayee in 2002 ~ ”I have considerable influence with governments. Chief ministers of Punjab and Haryana and Central Ministers come to pay obeisance to me.”

The following letter from a young victim of the Gurmit Ram Rahim to the Prime Minister of India was published in ‘Desh Sewak’ on 09-25-2002. It details the misery these helpless young women live in throughout these deras.

Shri Atal Behari Vajpayee, Prime Minister, New Delhi,

I am a girl hailing from Punjab State. I have been serving as a ‘Sadhwi’ in ‘Dera Sacha Sauda’, Sirsa (Haryana) for the last five years. Beside me, there are hundreds of others girl here, who serve for 18 hours daily.

But we are sexually exploited here. The ‘Dera Maharaj’ Gurmit Singh rapes the girls in the ‘dera’. I am a graduate. My family has blind faith in the ‘Maharaj’ (Gurmit Singh). It was at my family’s bidding that I became a ‘Sadhwi’. Two years after I became a ‘Sadhwi’, a special woman-disciple of Maharaj Gurmit Singh came to me one night at 10′ o’ clock and said that the Maharaj had summoned me to his room. I felt elated that Maharaj himself sent for me. I was going to him for the first time. After climbing the stairs, when I went into his room, I saw that he was holding a remote in his hand and was watching a blue film on the TV. Beside his pillow on the bed, lay a revolver. Seeing all this, I was frightened and became nervous. I had never imagined that Maharaj was a man of this type. Maharaj switched off the TV and seated me beside him. He offered me water and said that he had called me because he considered me very close to him. This was my first experience.

Maharaj took me in his embrace and said that he loved me from the core of his heart. He also said that he wanted to make love with me. He told me that at the time of becoming his disciple, I had dedicated my wealth, body and soul to him and he had accepted my offering. When I objected he said, “There is no doubt that I am God.” When I asked if God also indulges in such acts, he shot back:

1. Sri Krishna too was God and he had 360 ‘gopis’ (milkmaids) with whom he enacted ‘Prem Lila’ (love drama). Even then people regarded him as God. So there is nothing to be surprised at it.

2. I can kill you with this revolver and bury you here.
The members of your family are my devoted followers and they have blind faith in me. You know it very well that members of your family cannot go against me.

3. I have considerable influence with governments also. Chief Ministers of Punjab and Haryana and central Ministers come to pay obeisance to me. Politicians take help from us. They cannot take any action against me. We will get the members of your family dismissed from govt. jobs and I will get them killed by my ‘Sewadars’ (servants). We will leave no evidence of their murder. You know that earlier also we got the ‘dera’ Manager Fakir Chand killed by goondas. His murder remains untraced till this day. The ‘dera’ has a daily income of one crore rupees with which we can buy leaders, police and the judges.

After this, the Maharaj raped me. The Maharaj has been doing this with me for the last three years. My turn comes after every 25-30 days. Now I have learnt that before me too, the Maharaj had been raping the girls he had summoned. Most of these women are now 35 to 40 years old and they are past the age of marriage. They have no other option but to remain in the ‘dera’.

Most of the girls are educated – B.A., M.A., B.Ed, etc. But they are living a life of hell in the ‘dera’, simply because the members of their families have blind faith in the Maharaj. We wear white clothes, tie a scarf on the head, cannot even look at men and as per Maharaj’s commands, and talk with men from a distance of 5-10 feet. To the people we look like ‘devis’ (goddesses), but we are living like harlots. This time I tried to tell my family that all was not well at the ‘dera’. But they rebuked me saying that there was no better place than the ‘dera’ for here they were in the company of God (Maharaj). They said that I had formed a bad notion about the ‘dera’ and that I should recite the name of ‘Satguru’. I am helpless here because I have to obey every command of the Maharaj. No girl is permitted to talk with another, according to the commands of the Maharaj.

Girls are not permitted to talk to their families even on the telephone. If any girl talks about the reality of the ‘dera’, she is punished according to Maharaj’s commands. Sometimes ago, a Bhatinda girl revealed the wrong doings of the Maharaj. At this, all the women disciples gave her a sound thrashing. Because of a fracture in the backbone, she is now bed-ridden. Her father gave up the service in the ‘dera’ and went home. For fear of the Maharaj and his own disgrace, he is not revealing anything.

Similarly, a Kurukshetra girl has also left the ‘dera’ and has gone home. When she narrated the events in the ‘dera’ to her family, her brother who worked in the ‘dera’ gave up his job. When a Sangrur girl left the ‘dera’, went home and narrated the wrong-doings in the ‘dera’ to the people, the dera’s armed Sewadars/ hooligans reached the girl’s house and threatened to kill her and warned her not to leak anything about the ‘dera’.

Similarly girls from Mansa, Ferozepur, Patiala and Ludhiana districts are afraid of revealing anything about the ‘dera’. Although they have left the ‘dera’, yet they do not say anything for fear of loosing their lives. Similarly, girls from Sirsa, Hissar, Fatehabad, Hanuman Garh and Meerutdisclose as to what happened to them in the ‘dera’.
If I reveal my name,I and my family will be killed. I want to reveal this truth for the benefit of the common man, because I cannot bear all this tension and harassment. My life is in danger. If a probe is conducted by the press or some govt. agency, 40 to 50 girls living in the ‘dera’ will come forward to reveal the truth. We can also be medically examined to find out whether we are still celibate disciples or not. If we are no longer virgins, the matter should be gone into to find out who has violated our chastity.

The truth will then come out that Maharaj Gurmit Ram Rahim Singh of ‘Sacha Sauda’ has ruined our lives.


Triple talaq petitioner Ishrat Jahan faces social boycott, character assassination ~ All the ridicule and criticism has not affected Ishrat Jahan who going to continue her crusade for justice and gender equality ~

~ Kolkata : Ishrat Jahan had thought the Supreme Court’s verdict declaring instant triple talaq unconstitutional will put an end to her ordeals. But little did she know that it will be the start of another fight battling social boycott and insinuations.
The braveheart who fought poverty and criticism to petition the country’s apex court against instant triple talaq is being ostracised by her in-laws and neighbours in Howrah’s Pilkhana.
Ishrat Jahan, who is being hailed as an icon of social justice and gender equality throughout the country, is at the receiving end of a smear campaign, insinuations and character assassination in her own neighbourhood since Tuesday after Supreme Court declared instant triple talaq unconstitutional. Jahan whose husband divorced her in 2014 over the phone from Dubai was one of the five petitioners, whose plea to the apex court prompted the instant triple talaq verdict.
“Ever since the Supreme Court verdict has come in it has opened floodgates of expletives, insulting remarks and comments targeted at my character assassination from my neighbours and in-laws. I have to hear words like gandi aurat (bad woman), enemy of men and unislamic. Many neighbours have even stopped speaking to me,” Jahan told TOI on Thursday.
Jahan stays in Howrah’s Pilkhana near Dobson Road. She has been staying in the house since 2004 that her husband had purchased from the dowry she had brought at the time of marriage in 2004. Her husband’s elder brother and his family also live in the same house.
“I am shocked, sad and I feel unsafe staying in this house. After such a long battle I don’t have any strength left to fight these people. I want to focus on my four children now,” said Jahan who has now mustered the courage to remove her naqab and show her face to the world.

“I realised that I am not a victim anymore. I want other women to see me and understand that if an ordinary woman like me can fight for her rights, so can they,” said Jahan, explaining the reason why she decide to remove her naqab.
Even Ishrat’s lawyer Nazia Ilahi Khan is being trolled online for fighting the case successfully. “Mere judgement by a court will not change the society. It will change the attitude of the people. In my case they have become even more hostile mocking and ridiculing me. The change has to come from within the community. When people decide that they are going to help a vulnerable and helpless woman instead of her character assassination, no woman will suffer my fate,” said Jahan.
But all the ridicule and criticism has not affected the braveheart who going to continue her crusade for justice and gender equality. “My children have been out of school for the past four years since I did not have the money to afford their education. I am going to file a case seeking maintenance and expenses for my children’s education. This is the birth right of my children,” said Jahan.

Historian Romila Thapar is under attack yet again by Sangh Parivar — This time it breathing fire on her latest book on nationalism

In her new book, Ms Thapar has stated that nationalism cannot be reduced merely to waving flags and shouting slogans and penalising people for not shouting slogans like Bharat Mata ki Jai.

Seething over her observations, the RSS mouthpiece, Organiser, which described Ms Thapar as “queen bee of highbrow intellectualism of divisive Left,” targeted her saying, “Thapar is far from surprise to those who understand the phoney communist character of her intellectual politics.”

Targeting the latest brand of nationalism, Ms Thapar said, “Sloganeering or flag waving smack of a lack of confidence among those making the demand for slogans.”

Of course this has gone against the nationalist spirit of the Sangh. The mouthpiece said, “This time, she has produced another stinky logic of provincialising the otherwise wide-ranging cultural nationalism or Hindutva.”

Hitting out at Ms Thapar, the Organiser wrote in its cover story — Nation for Naysayers — “In the post-Independence era, historians like Thapar were nurtured by the Congress and were established as intellectuals only to ensure that they echo the political programme of this power mongering party through their divisive theories and intellectual activism so that the most legitimate cultural interests of the Hindu society gets nullified from general cognizance.”

Ms Thapar in her book which is a compilation of essays by Thapar, lawyer A.G. Noorani and cultural commentator Sadanand Menon, has said, “In India we distinguish between secular anti-colonial nationalism that was the mainstay of the national freedom movement and the other movements that called themselves nationalism but were doubtful as such and were correctly religious or communal nationalism that drew their identity from individual religions, such as Muslims, Hindu and Sikh nationalisms.”

It Takes Willful Leaders To Respect Human Rights: Delhi govt imposes blanket ban on manual cleaning of sewers, offenders to be booked under culpable homicide

Delhi social welfare minister Rajendra Pal Gautam on Monday announced a blanket ban on manual cleaning of sewers and warned that anyone found violating the rule will be booked under culpable homicide.

He also said that a committee had been formed to find out the best possible ways or machines to clean the gutters, within 15 days.

The directions came after Lieutenant Governor Anil Baijal on Monday called a high-level meeting over deaths during sewer cleaning, which was attended by Delhi Chief Minister Arvind Kejriwal, Delhi PWD minister Satyendar Jain and Gautam, along with officials of the departments concerned.

“It was decided in the meeting that no person will be allowed to go inside the gutter for sewer cleaning under any circumstances. There will be a complete ban on it. We will also put up hoardings in this regard,” Gautam told reporters.

“It is very unfortunate and shameful that people are losing their lives while cleaning sewers manually in the country’s capital,” the minister said, adding there were “standing instructions” that sewer drains should not be cleaned manually, but people were not adhering to the norms.

“From noow on, if any contractor or the engineer is found getting the sewer lines or tanks cleaned manually, he will be booked under culpable homicide instead of negligence,” Gautam said.

He said that earlier also he had issued instructions for putting up hoardings discouraging manual cleaning of sewers but that was not followed properly and another incident happened.

A man died while cleaning a sewer tank in Lok Nayak Jai Prakash (LNJP) Hospital of the Delhi Government on Sunday, while three others were injured. It is the 10th such death in Delhi in just over a month.

The minister also said that a committee comprising CEO-Delhi Jal Board, Chairman-New Delhi Municipal Council (NDMC) and Commissioner-South Delhi Municipal Corporation had been formed to find out the best practices adopted or the best machines being used in other countries across the world to clean sewer lines.

“They will submit their report in 15 days which will be tabled before the Lieutenant Governor in the next meeting,” he said.

He added that on several occasions, it was found that people privately hired labourers to clean sewer tanks at their houses or at shopping malls and mishaps occurred.

“I have asked the authorities concerned to make a proper list of such people who manually clean sewer. I have also ask the Jal Board to display a contact number on the hoardings, so that people can call on that number and ask for help if any sewer line or tank is to be cleaned instead of directly hiring the labourers,” Gautam said.

On 12 August, two brothers died of suffocation while cleaning a septic pit at a mall in Shahdara in east Delhi. On 6 August, three persons died after inhaling toxic gases while cleaning a sewer in Lajpat Nagar in south Delhi.

On 15 July, four persons had died after inhaling poisonous gases as they entered a water harvesting tank in Ghitorni in south Delhi.

The Barbaric Act Of Female Genital Mutilation Exists In Kerala, India’s Most Literate State

One might’ve thought Female Genital Mutilation (FGM) is not prevalent in India anymore but as it turns out, that’s far from true.

Girls as young as 6-9 years of age are forced to go through the painful, life-threatening procedure. In India, only the Dawoodi Bohra community was believed to be practicing this ancient technique. But a recent investigation by Aarefa Johari and Aysha Mahmood from Sahiyo, a collective fighting against FGM, revealed that a community in Kerala has been following this practice as well.
Sahiyo found a medical clinic in Kozhikode (Calicut) where two doctors admitted that they perform the procedure of ‘sunnath’, or circumcision, on both boys and girls. The investigation was conducted when Sahiyo got a tip about the clinic.

The procedure is performed by an ‘ozathy,’ a traditional cutter without proper medical training or sanitization. According to the report, a small clinic in Kozhikode, run by a doctor known for performing male circumcisions, admitted to practicing ‘sunnath’ on girls as well.
During the investigation, a woman from Sahiyo posed as someone who was in need of ‘sunnath’. Upon reaching the clinic, she asked if they perform it. The lady doctor at the clinic admitted to the availability of such a procedure. She also added:
“The practice involves ‘cutting the foreskin of the clitoris’ to increase sexual pleasure, and that it is ‘good for married life.’ It is not compulsory, but if your mother-in-law has told you to do it, then it is compulsory for you, you have to get it done.”

When they spoke to the male doctor who performs ‘sunnath’ on young girls, he said:
“The practice is mentioned in four or five Hadiths, or Islamic texts containing the teachings of the Prophet. You should read up about it, this is also done in Saudi, Egypt and Africa.”
“But these days a lot of women prefer to get it done for themselves immediately after delivering their baby when they’re also getting other stitches to their vagina. That way they have to deal with two pains in one go,” he added.

The investigation brings to light the fact that an archaic tradition which was on the decline is now widely being practiced in India’s most literate state.
According to WHO, the partial or full cutting of the clitoris such as the practice of sunnath falls under Type 1 form of FGM, also known as clitoridectomy.
The community that practices the illegal procedure claims there are major health benefits, including increased sexual pleasure. But in reality, it interferes with the natural functioning of a woman’s body and puts her at risk of various infections throughout her life.

The practice is deep-rooted in religious beliefs and the five Hadiths that the male doctor mentioned during the investigation. Since the texts were written in ancient times, no pronouns were used. Therefore, it became applicable to both men and women and has been used to support FGM as well.
According to the hadith narrated by al-Bukhaari (5889) and Muslim (257) from Abu Hurayrah, the Prophet said:
“The fitrah is five things – or five things are part of the fitrah – circumcision, shaving the pubes, cutting the nails, plucking the armpit hairs, and trimming the moustache.”

No one knows how much of it is actually an ancient text supporting a ridiculous practice like this. However, many Islamic scholars and leaders have denied, and on multiple occasions, condemned it. But a lot of communities practice FGM regardless.

In a personal account on Sahiyo, a Bohri woman recounts how she was circumcised at the young age of 5. It’s not only barbaric but inhumane and a violation of basic human rights. There are women across the globe who’ve been through the same ordeal just because some religious text was twisted to suit the interests of a few men.
It’s a heinous crime against women, and it’s time we ended it.